How would you feel essays

How would you feel essays A wound becomes a scar that goes away or stays forever; of course, this depends on how deep the wound is. Scars that are permanent are usually unpleasant to see and cause embarrassment. Though scars usually occur on the skin they can also make their mark on the heart. Scars to the heart are not made physically but emotionally. It is said that these types of scars are permanent if not deadly due to their cause. I found that out one day while I was taking full advantage of recess and was worried only of getting tagged. Nothing could have bothered me on that cool October morning and nothing could have warned me of the horrific event that would change my life forever. In that half hour of recess I knew I was a regular kid like everyone else and I knew that my friends liked me for whom I was. It had never occurred to me that someone might dislike me or even hate me for who I was. At the age of six, I was still ignorant of the many wounds life had to offer and especiall y those that would scar forever. There I was playing with my friends Mark, John, Mathew, Kenny and Lloyd. We were desperately running away from Kenny because we had just thrown him into the BFI dumpster. He had a revolting smell and was trying to contaminate us with his stench by trying to touch us. The teachers found out and decided to end recess early. Like in any of these situations, we were lined up and asked how this was done and who did it. Well Mark and Lloyd confessed their sin and were taken away. During this time I bent down to tie my shoe. (If I knew what was going to happen at that moment I would have never tied my shoe.) Hey Jacob, I heard my name called out and looked up to see who called. SPLAT!!!! I felt the slimy cold texture of the spit run down my cheek. We dont like you because youre brown! Yeah, your ugly! SMACK!! Like if the spitting a ...

Else Statements

The JavaScript Ternary Operator as a Shortcut for If/Else Statements The conditional ternary operator in JavaScript assigns a value to a variable based on some condition and is the only JavaScript operator that takes three operands. The ternary operator is a substitute for an if statement  in which both the if and else clauses assign different values to the same field, like so: if (condition)result something;elseresult somethingelse; The ternary operator shortens this if/else statement into a single statement: result (condition) ? something : somethingelse; If condition is true, the ternary operator returns the value of the first expression; otherwise, it returns the value of the second expression. Lets consider its parts:   First, create the variable to which you want to assign a value, in this case, result. The variable result will have a different value depending on the condition.Note that on the right-hand side (i.e. the operator itself), the condition is first.The condition is always followed by a question mark (?), which can basically be read as was that true?The two possible results come last, separated by a colon (:). This use of the ternary operator is available only when the original if statement follows the format shown above  - but  this is quite a common scenario, and using the ternary operator can be far more efficient. Ternary Operator Example Lets look at a real example. Perhaps you need to determine which children are the right age to attend kindergarten. You might have a conditional statement like this: var age 7;var kindergarten_eligible;   if (age   5) {kindergarten_eligible Old enough;}else {kindergarten_eligible Too young;} Using the ternary operator, you could shorten the expression  to: var  kindergarten_eligible (age 5) ?  Too young  :  Old enough; This example would, of course, return Old enough. Multiple Evaluations You can include multiple evaluations, as well: var age 7, var socially_ready true;var kindergarten_eligible (age 5) ? Too young  : socially_readyOld enough but not yet ready Old and socially mature enoughconsole.log ( kindergarten_eligible ); // logs Old and socially mature enough   Multiple Operations The ternary operator also allows the inclusion of multiple operations for each expression, separated by a comma: var age   7, socially_ready true; age 5  ? (alert(You are old enough.),location.assign(continue.html)) : (socially_ready false,alert(Sorry, but you are not yet ready.)); Ternary Operator Implications Ternary operators avoid otherwise verbose code, so on the one hand, they appear  desirable. On the other hand, they can compromise readability  - obviously, IF ELSE is more easily understood than a cryptic ?. When using a ternary operator  -   Ã‚  or any abbreviation  Ã‚  -   consider who will be reading your code. If less-experienced developers may need to understand your program logic, perhaps the use of the ternary operator should be avoided. This is especially true if your condition and evaluations are complex enough that you would need to nest or chain your ternary operator. In fact, these kinds of nested operators can impact not only readability but debugging. As with any programming decision, be sure to consider context and usability before using a ternary operator.

HSBC Social Responsibility Essay Example | Topics and Well Written Essays - 1250 words

HSBC Social Responsibility - Essay Example Their coperate and social reponsibilites are degined in the areas of housing, community, Education, including the environment. HSBC invest in many educational programmes, they provide financial and economic welfare and scholarships to the students and also support the organizations that educate youth age 3-19. They also provide online guidelines to people who need financial assistance. Through their website "www.yourmoneycounts.com", they give financial and credit education in English and Spanish. The site is designed to help people in understanding more about saving and investing money on usefull measures. They also provide Financial Education Grant programme. HSBC has supported 36 organizations and granted over 3million dallars in order to develop financial literacy programs in the communities. They say they are committed to provide access to education. In order to find motivated and deserving students who can receive scholarships, they have formed partnerships with many organizations. Organizations like The United Negro College Fund, TheHispanic Scholarship Fund(HSF), University of Maryland University College (UMUC), and the Bennett College for Women. HSBC is also in patnership with Junior Achievement, the world's largest non-profit youth economic organization. ... Owning a home doesnot only meand providing a shelter and building persnil wealth but it also creates a scence of pride, resposibility, gives self satisfaction and a feelings of accomplishment which strengthens community. It provides a wide veriety of programs to promote home ownership. They support IDAs (industrial develepment accounts) with grants so that they could help people to save for down payment. They also contribute to those groups that educate and train people on the importance of financial aspects of homeownership. One programme coming up with solutions of neighbourhood housing problems is HOPI (Homeownership Preservation Initiative) and also with the city of Chicago, the institution known as Neighborhood Housing Services of Chicago and many other institutions. Such groups help in providing better shelter in affordable housing to the families in the neighbourhood of Chicago. It also helps in reducing foreclosures. The work day and night to provide people with loans, loans that are right for them and ensure that they follow and understand each rule and condition made by the firm and pay accordingly. But if the problems arise in repayment they also help people by offering programmes like the Foreclosure Avoidance Program, and the Consumer Rescue Fund. Green electricity in Australia, Brazil, the UK, and the US is also another example of its projects. HSBC group is trying to buy green electricity, which can be generated without the use of fossil fuels. Offsetting some remaining carbon dioxide emissions by the help of carbon allowances or credits. The Bank Working Ground that comes under the banner of the Climate Group is having its founder member as HSBC. In order to speed up the process of

Tools of Organizational Change Essay Example | Topics and Well Written Essays - 250 words - 1

Tools of Organizational Change - Essay Example A leader could further ensure that there is effective communication and engagement within the organization when implementing an organizational change. In order to achieve this, the leader could ensure that workers are not only aware of required changes that are happening but also understand them. A leader could further seek to engage workers in the formulation and implementation of an organizational change as this creates a positive attitude among workers (Lewis, 2011). The third component that a leader could use involves internalization of the change. This refers to the actual implementation of the change. Depending on the nature of the change, a leader could choose the appropriate channel for internalization of the change by the workers. These channels include seminars and departmental meetings. During internalization, workers review the proposed change and analyze how better it is than the old practices. This helps workers to realize the benefits of the change and propel them to work within the set rules of the proposed change (Lewis,

Karl Rahner And The Anonymous Christian Theology Religion Essay

Karl Rahner And The Anonymous Christian Theology Religion Essay Before we go into talking about Karl Rahners idea of the anonymous Christian, let me tell you a little bit about Karl Rahner himself. Most of my information about Karl Rahner comes from the Karl Rahner Society. When you get a chance, you should check out the website. There is a lot more information on there about his life and some of his works. Karl Rahner was born in Freiburg, Germany on March 5, 1904 and died in Innsbruck, Austria, March 30, 1984. In 1922, Rahner entered the Jesuit order and he was soon one of the most influential Roman Catholic theologians in the Vatican II era. He wrote many essays that covered a broad range of topics. Most of these essays were on what concerned the Catholics from the 1940s to the 1980s. His essays provided many resources for both academic and pastoral theology. Karl Rahner was very popular in his native German-speaking countries. He became popular through his teaching, lectures, editorial labors and membership in learned societies. Rahner was published in international publications like Concilium and he had a large collection of works. Rahner also enjoyed a positive reception of his contributions by many Protestant thinkers. After Rahners service as an official papal theological expert from 1960 to 1965, his influence became more evident. The term anonymous Christian was thought up by Karl Rahner in an attempt to explain how non-Christians could still be saved by the Passion, Death and Resurrection of Christ. To better understand how Rahner arrives at his concept of the anonymous Christian, it is important to first understand the basis of Rahners ideas. Karl Rahner was greatly influenced by Immanuel Kant and two contemporary Thomists, Joseph Marà ©chal and Pierre Rousselot. Marà ©chal and Rousselot were said to play a major role in the influence Rahners understanding of Thomas Aquinas. The basis of Rahners thoughts comes from his belief of Gods self-communication. Rahner says the self-communication of God is transcendent. It transcends all of the tangible means in history by which we have known God, such as holy people, places, and things. He says we all know God when he communicates to us. God communicates by becoming immediate to us. We recognize God as a supporter, or someone who fills an emptiness when we need help because God hears our unconscious call and fills that emptiness. Through this communication God offers people forgiveness. This thinking process is what leads Karl Rahner to the idea of the anonymous Christian. Rahners first two books were Spirit in the Word and Hearer of the Word. Through these books and in Rahners essays, it shows his way of thinking and believing. Rahner believes that God is in all things and he shows a deep devotion to Jesus and the Catholic doctrine. Rahner talks about the anonymous Christian in an interview provided to Rev. Norman Wong Cheong Sau in an article titled Karl Rahners Concepts of the Anonymous Christian an Inclusivist View of Religions; in this article, Rahner provided his personal definition of an anonymous Christian: We prefer the terminology according to which a man is called anonymous Christian who on the one hand has de facto accepted of his freedom this gracious self-offering on Gods part through faith, hope and love, while on the other he is absolutely not yet a Christian at the social level (through baptism and membership of the Church) or in the sense of having consciously objectified his Christianity to himself in his own mind (by explicit Christian faith resulting from having hearkened to the explicit message.) We might therefore, put it as follows: the anonymous Christian in our sense of the term is the pagan after the beginning of the Christian mission, who lives in the state of Christs grace through faith, hope, and love, yet who has no explicit knowledge of the fact that his life is orientated in grace-given salvation to Jesus Christ. In another interview with the State of Catholic Theology Today, Karl Rahner answers a question about his anonymous Christian idea. Interviewer: Tell us something about your ideas on what you call anonymous Christianity. Rahner: Anonymous Christianity means that a person lives in the grace of God and attains salvation outside of explicitly constituted Christianityà ¢Ã¢â€š ¬Ã‚ ¦ Let us say, a Buddhist monkà ¢Ã¢â€š ¬Ã‚ ¦ who, because he follows his conscience, attains salvation and lives in the grace of God; of him I must say that he is an anonymous Christian; if not, I would have to presuppose that there is a genuine path to salvation that really attains that goal, but that simply has nothing to do with Jesus Christ. But I cannot do that. And so, if I hold if everyone depends upon Jesus Christ for salvation, and if at the same time I hold that many live in the world who have not expressly recognized Jesus Christ, then there remains in my opinion nothing else but to take up this postulate of an anonymous Christianity. A non-anonymous Christian is someone who has accepted Christ into their lives. Someone who lives with the grace of Gods grace, love, hope and understanding. A person who declares themselves a Christian is someone who has been baptized and lives by Gods laws. Rahner basis his belief in the anonymous Christian as someone who lives a Christian lifestyle, but has not yet declared himself a true Christian. According to Rahner, to declare yourself a true Christian, you must be baptized, attend mass, and pray in the traditional standard way. A true Christian should live in a Christ like manner and follow Gods laws. This type of person declares themselves a Christian in every way possible: the way they talk, the way they pray, and their absolution from original sin. Think of Mother Teresa, she would be a good example of a declared Christian. She followed Gods words and teachings and accepted Jesus in her life. Rahner accepts the idea that there is more than one way to reach God. He says through Jesus is only but one way. Gandi can be an example of an anonymous Christian. Although, he did not call himself a Christian by name, he lived in a Christ like manner. Gandhi followed his religion faithfully and lived by Gods laws. On page 75 of the Rahner Reader there is a quote that describes how Gandhi could be called an anonymous Christian, The mind of even the anonymous Christian is raised to the supernatural order by the grace of Christ, philosophy is not purely secular activity. The best of modern philosophy should be considered the self-reflection of a mind to which God has revealed himself implicitly through his grace. Through Gandhis self-awareness and through his though process, he has Christian like beliefs. Though Gandhi is not a declared Christian, he would be considered an anonymous Christian because his lifestyle and beliefs brought him into the grace of God. Can just anyone become an anonymous Christian The answer is yes, but the answer to this question is also based on a persons beliefs, their way of thinking, and their supernatural salvation. God denies no man. Gods grace is open to all men, according to Rahner. Jesus Christ died on the cross for all mens salvation. Even the ones who dont realize it will still be saved. This must mean that the non-Christians who end up in heaven must have received the grace of Christ without their realizing it. Again, this is where we get the term, Anonymous Christian. This idea and thinking can cause some mind-boggling issues. Upon doing my research on this subject on the internet, I came across some other peoples point of view on the subject. The main question that really stood out to me was If I am going to be saved anyway, then why should I convert to Christianity? While this is a good question and made me do some further research. When you take a minute and actually think about the question at hand, it is a horrible way for someone to think. Yes, you will probably get into heaven anyway because Jesus already died on the cross for our sins, but wouldnt you want to convert to Christianity to give yourself an even better chance of getting into heaven And there again, it all depends on the person and their personal beliefs. The Catholic Church believes that, although Christ is the Savior of the human race, a person does not have to know him personally to be saved. I think Rahner is just trying to get that message across to people through his works and his idea of the anonymous Christian. Salvation can only come through Christ, but God makes offers of salvation to non-Christians through their culture and own religion. Those who accept this offer are these anonymous Christians. Rahner says that even though they are not aware of Christ, they are saved by accepting Gods supernatural offer of grace through Christ. I can believe in this. If someone shows that they are a good person and does good things for themselves and other people (Think back to Gandhi and Mother Teresa) then I believe they will get into heaven regardless of their religion. I believe this because God sees that they are good people and that they have accepted Gods grace (knowingly or un-knowingly) into their lives. A persons actions determine whether or no they are worthy of Gods grace. The world is full of anonymous Christians. Some are people we walk by every day. In a summary, the term anonymous Christian to Karl Rahner could refer to a person who believes in the teachings of Jesus Christ, but is also someone who is not associated with any organized religion. Anonymous Christian could also be a term used for someone who does not wish to reveal their religious identity. Basically Karl Rahner is keeping to the Catholic religion in his belief that ALL people have a chance to be saved because Christ is the Savior of the human race. A person does not have to know Him personally to be saved. Rahner also insists that people should not give up on all missionary efforts. A persons chances at salvation are better if that person has an understanding of the Christian offer of grace.

Florence Nightingale

Abstract On her death in 1910, Florence Nightingale left a vast collection of reports, letters, notes and other written material. There are numerous publications that make use of this material, often highlighting Florence’s attitude to a particular issue. In this paper we gather a set of quotations and construct a dialogue with Florence Nightingale on the subject of statistics. Our dialogue draws attention to strong points of connection between Florence Nightingale’s use of statistics and modern evidence-based approaches to medicine and public health.We offer our dialogue as a memorable way to draw the attention of students to the key role of data-based evidence in medicine and in the conduct of public affairs. 1. Introduction 1. 1 Who Was Florence Nightingale? Florence Nightingale (1820 – 1910), hereafter referred to as FN, made remarkable use of her ninety years of life. She was the second of two daughters, born in England to wealthy and well-connected parents. There were varied religious influences. Her parents both came from a Unitarian religious tradition that emphasized â€Å"deeds, not creeds†.The family associated with the Church of England (Baly 1997b) when property that FN's father had inherited brought with it parochial duties. A further religious influence was her friendship with the Irish Sister Mary Clare Moore, the founding superior of the Roman Catholic Sisters of Mercy in Bermondsey, London. Her father supervised and took the major responsibility for his daughters’ education, which included classical and modern languages, history, and philosophy. When she was 20 he arranged, at FN’s insistence, tutoring in mathematics.These and other influences inculcated a strong sense of public duty, independence of mind, a fierce intellectual honesty, a radical and unconventional religious mysticism from which she found succour in her varied endeavours, and an unforgiving attitude both toward her own faults and towar d those of others. At the age of 32, frustrated by her life as a gentlewoman, she found herself a position as Superintendent of a hospital for sick governesses. Additionally she cooperated with Sidney Herbert, a family friend who was by now a Cabinet minister, in several surveys of hospitals, examining defects in the working conditions of nurses.On the basis of this and related experience she was chosen, in 1854, to head up a party of nurses who would work in the hospital in Scutari, nursing wounded soldiers from the newly declared Crimean war. Her energy and enthusiasm for her task, the publicity which the Times gave to her work, the high regard in which she was held by the soldiers, and a national appeal for a Nightingale fund that would be used to help establish training for nurses, all contributed to make FN a heroine.There was a huge drop in mortality, from 43% of the patients three months after she arrived in Scutari to 2% fourteen months later, that biographers have often att ributed to her work. Upon her return to England at the end of July 1856 FN become involved in a series of investigations that sought to establish the reason for the huge death rate during the first winter of the war in the Crimea. Theories on the immediate cause abounded; was it inadequate food, overwork, lack of shelter, or bad hygiene?In preparation for a promised Royal Commission, she worked over the relevant data with Dr William Farr, who had the title â€Å"Superintendent of the Statistical Department in the Registrar-General’s Office†. Farr’s analysis persuaded her that the worst affects had been in Scutari, where overcrowding had added to the effect of poor sanitation. Sewers had been blocked, and the camp around had been fouled with corpses and excrement, matters that were fixed before the following winter. The major problem had been specific to Scutari.FN did not have this information while she was in the Crimea. The data do however seem to have been re adily available; they were included in a report prepared by McNeill and Tulloch (1855). The strain of FN’svarious involvements, and perhaps residual effects from an illness that she had suffered while in the Crimea, in due course took their toll. A year after her return to England, she suffered a nervous breakdown, emerging from this personal crisis with views that were often remarkably different from those that she had held earlier.Of particular interest is a change from her demand that nurses should follow to the letter instructions from doctors, to her view that nurses ought, within their proper area of responsibility, to make their own autonomous judgments. Small (1998, pp. 119 – 127, 178) has extensive and perhaps overly speculative comment on the reasons for the nervous breakdown, and an interesting analysis of ways in which her views changed. The data that showed that the high mortality was specific to Scutari were included in FN’s 1858 report, but omitte d from the 1857-1858 Royal Commission report.It was feared that continuing and acrimonious attempts to assign blame would jeopardise ongoing efforts at army reform. FN, unhappy at this suppression of her evidence, sent copies of her report to a number of carefully chosen recipients, each time with instructions to keep it confidential. One of the recipients was the freethinking popular journalist Harriet Martineau. With FN’s help, she wrote a book (Martinueau 1859), ostensibly based on information from public documents but using FN’s confidential report for additional background information, that gave the facts as FN understood them.FN’s biographers, perhaps relying too much on official documents, have not until recently been mindful of these nuances. See Small (1998, p. 198 – 200) for further discussion is one of the first to recognise them. A comprehensive biography of FN, that will do justice to the wide-ranging sympathies and interests of this remarkab le woman and show how her views changed and developed over time, has yet to be written. Small (see the note on his web site) and Baly (1997b, pp. 1-19) both draw attention to inaccuracies in earlier biographical accounts.Vicinus and Nergaard (1989) have much carefully documented biographical information. Among the numerous web sites that have material on FN note C. J. McDonald (2001) who emphasises connections between Nightingale and the experiences of soldiers in the Vietnam War; L. McDonald (2002) who is leading a project to publish all Nightingale’s writings; and Small (1998). Small’s web site has the data (from Nightingale 1858) that the Royal Commission suppressed. 1. 2 Hospitals and Hospital Nursing FN had remarkably radical views on hospitals and on hospital nursing. Both in 860 and in 1876, she describes hospitals (Baly 1997b, p. 25; Nightingale 1876) â€Å"as an intermediate stage of civilisation. † In 1867 she wrote (Baly 1997b, p. 21) â€Å"my view y ou know is that the ultimate destination is the nursing of the sick in their own homes. †¦ I look to the abolition of all hospitals and workhouse infirmaries. But it is no use to talk about the year 2000. † Consistent with these views, FN’s Notes on Nursing (1859) are not intended â€Å"as a manual to teach nurses to nurse†, but are â€Å"meant simply to give hints for thought to women who have personal charge of the health of others. It may thus seem ironic that, in her work with the Nightingale fund, FN was deeply involved in the development of hospital nursing training. She opposed the British Nurses’ Association’s 1890 proposals to make nursing into an accredited profession (Baly 1997b, pp. 184-196). She noted that there was no widespread agreement on what constituted an adequate training or what the minimum qualification should be, and argued that a much longer experience was needed before a register could be contemplated. The qualities t hat were required in nurses were not amenable to test by public examination.FN did however see an important role for women medical professionals. She wanted women to take leading roles in midwifery and in the diseases of women and children, and to be as well or better trained for these tasks as the men who at that time had a professional monopoly. It was her view that â€Å"There is a better thing than making women into medical men, and that is making them into medical women† (Nightingale 1871). She looked to a time when, as had happened in France, women would be professors of midwifery.She set out the immediate steps that she thought would best achieve that end. FN worked relentlessly for reform, in the army, in the hospitals, and in public health. She was meticulous in researching the reforms that she proposed. Where, as often, data were unavailable or inadequate, she pressed for their collection. Data inadequacies are strong themes in her Notes on Hospitals and in her Intr oductory Notes on Lying-In Institutions, i. e. , on maternity institutions. She made strong, consistent and carefully argued cases for enlightened and data-based public decision-making.This is not to say that FN was always correct in her judgments. In her next to final contribution to the dialogue, FN comments on a controversy that erupted following the publication of the third edition of her Notes on Hospitals. Her use of the term mortality percent for deaths per hundred beds per day, which she copied from Farr's report as Registrar-General, was unfortunate. As she seems to admit a page later in the Notes, these figures were not a good basis for comparing the sanitary states of different hospitals. Florence Nightingale I was really moved when Dr. Howe advised Florence that â€Å"If you have a passion, the only way to satisfy it is to pursue it. † Yes, you will only be satisfied in your life when you pursue your passion on something because if not, you will only regret it and in the end you weren’t able to help other people as well as yourself. Florence really did not neglect God’s call to her and this really demonstrated the passionate side of her. Thanks to Dr. Howe, she found out that nursing is really her calling. I also admired Florence’s determination when she rejected Mr. Milnes and preferred to concentrate on her career. For me, to have a passion the same as her, marriage would really interfere with her ability to follow her calling. This is because it would really be difficult for Florence to manage a family when she is definitely drawn into helping other people. Florence is a good leader because she is understanding to the other nurses and all of them will really follow her orders. She is smart and knowledgeable in the proper health care. Florence has that â€Å"magic† in healing and also she has a strong persona when she is dealing with dying patients. Furthermore, who knew how much prejudice there was against nurses before? It was really a terrible prejudice, considering nurses as little more than â€Å"hangers-on† and the prejudice in the army was shocking. The head doctors would prefer to see soldiers die than let the nurses trained by Florence work in the military hospitals. Compared to nowadays, nurses are really respected and honoured because of the love and care they give to their patients. It is good to be reminded of the damages prejudice can cause and just how powerful it is as a social force The film was outstanding for me. The portrayal and the flow of the story were good. Jaclyn Smith was very good as Florence Nightingale. And the film really showed the complete detail of Florence Nightingale’s works in the field of nursing.

Technology Has Played Many Roles - Free Essay Example

Sample details Pages: 4 Words: 1094 Downloads: 7 Date added: 2019/05/08 Category Literature Essay Level High school Tags: Modest Proposal Essay Did you like this example? Technology has played many roles in many peoples lives, if we have a question then we quickly go and run to our device expecting to find the answer that we are looking for whether its right or wrong. Instead of depending on google or any online websites we can actually spend the time to go and research what we need or maybe in fact ask a friend for help. People have not only looked up to technology for answers but theyve become obsessed to their devices. Its gotten to the point that wherever they go they cant keep their eyes and hands off of it as if they are permanently glued to their device, its a high chance that they dont even know whats going on around them because they are too focused on something else more important. Its time that people should value what they see and are doing than rather reading words that really cant express what can really be going on in person. Don’t waste time! Our writers will create an original "Technology Has Played Many Roles" essay for you Create order The first thing we have to understand is that technology isnt our companion for life and we should not depend on it whatsoever. Its not healthy to have our eyes wide open 24/7 and quickly moving our thumbs as fast as we can to send a message back over and over. In todays most disappointing society we live off of a bright device instead of living in the outside world. There is so much we can experience but we just dont because our main focus is whats going on media. Meeting new people or having great friendships and relatives can bring so much happiness and joy to your life in fact anyone can be a helping hand so stop expecting an answer from google that isnt a person in your life. Internet should never guide you for success because you are the only person who should put the effort for a good outcome so never depend on technology depend on yourself and maybe for others that can help you strive for the best. Its not just teens who are attached to their mobile devices but its parents too. Almost everyone is obsessed to have the latest new phone in their hands, and the instant we get a message or call we are so quickly to attend to answer but in person we tend to ignore and not pay attention to someone who is talking or trying to have your attention which is awfully disrespectful. This topic isnt for just a certain group in society this is a worldwide issue that can easily be solved but we just make it hard on ourselves by simply being obsessed and so attached to a phone or any other kind of media device. For example, if a student in school gets assigned a topic they run to google as fast as they can and skim through every word and assume theyve learned it already and are done. Almost all our life theyve taught us to stop depending on someone and all we do is depend on a screen for answers that half of the time are not right. Schools have libraries, many other resources and its like thats all gone through the trash, there are so many local places and people willing to help and wasting their time for you but instead you take advantage of a screen rather than someone whos actually willing to provide you with help that includes opinions, facts and many other useful information. Besides that you can be socializing at the same time but people choose to communicate to google that isnt a person and that is not healthy in any way. Its important that we realize this world wide issue thats been going on for the longest, first we need to put down all of our devices and appreciate every person in our life that surround us. Every little talk you have with your parents, grandma, cousins, siblings, aunts, and relatives is one in a lifetime and you should not waste the best opportunity that life can give you to talk to the people you have around you. We should be taking the time to value life instead of posting a unnecessary selfie on any app or responding to a boy who is just temporary and etc. Everything is temporary online but not the people you care about are temporary. We seek for so much online but cant seek to many family members that dont have phones to be able to communicate with us, it shouldnt make them any less important. Theres so many parents that are hypocrites that are constantly telling others and their kids to stay off their phone but most of their time they are on facebook publicizing their entire life. This goes for all ages, its upsetting to see such a busy society on their phone rather than spending time with loved ones and aside from that work too people are so busy on their phone but dont get busy with other important task that need to be done. Many of you might argue and say that technology has shaped yall in a positive matter and I understand that technology has its advantages and disadvantages just like any other topic. You might say that technology is the only way to talk to family that is far away, and I get that, but people are using technology in not a useful way. They have so many other ways to find other information because if not then no tutors, libraries, school, textbooks would exist those are all resources to help us but so many of us choose to ignore it and thats so ungrateful of us and we should appreciate and take advantage of those opportunities that can help us and apart from that people arent spending quality time with their family because to them they are less important and this is not okay we have to appreciate what we have in person rather than a screen. In conclusion, technology has changed many people and thats not how it should be. Its okay to use it on your off time but we shouldnt trap ourselves in our own bubble 24/7 ignoring whats around us. Theres so many problems going all around us and need of socializing with your loved ones and we should value that more than anything because life is the most beautiful thing and a device wont make you laugh, smile like a person who truly is around so its important to appreciate what we see outside a phone than in an actual phone.